Oh Love! no habitant of earth thou art—
An unseen seraph, we believe in thee,
A faith whose martyrs are the broken heart[.]
*
The thorns which I have reaped are of the tree
I planted,—they have torn me,—and I bleed:
I should have known what fruit would spring from such a seed.
—Byron1
י ‘Ora, lege, lege, lege, relege, labora et invenies’2
In love and in life we believe
as does any alchemist worth
a drop of his sulphur, salt, and
mercury, that an elixir
is but a stone comprised of two
or more constituent tinctures
a drink blood and sweat mixed with tears
we sink in the presence of our
shadow Selves, between the silver
and the mirror, where we divide
slivers of shattered hearts into
distinct pictures of who we are
ה The First Material Is the Fifth Element
flickering images obscene
fires pile onto the heights of pyres
whose laughter of flames obscures our
inner wealth of such unknown depth
smoke filling frames when sudden death
proves too much for audiences
who test heaven’s executives
challenging them by punching holes
in the original version
of our ending’s plot, burning
through pools of drivel to touch what
little part of us reflects their
ו ‘Pray, read, read, read, reread, work, and [you will] discover [it]’3
own struggle, our distant glamour
no matter how much admired from
afar, can offer Narcissists
no better option than to drown
since lovelorn souls, we whose very
bones have been sworn over to this
world’s confraternity of starved
and faithless hordes, hunger without
remorse or pity to devour
again and again what we sold
those morals without which no man
stands a chance of ever fending
ה Plant Stoned Until the Bitter Ens
off the power of his perverse
laws, a kingdom unto himself
circumstance is for all that most
unspiritual of gods who
misdirects our destiny’s course
coheirs, as we are, of its curse
galley slaves throwing off the chains
of our Christian names, fugitives
rowing away from his calling
us ashore, defectives never
again falling for love’s allure
working instead toward its cure.
__________
1Lord Byron, Childe Harold’s Pilgrimage, A Romaunt, “Canto the Fourth”, Stanza 121, Lines 1081–1083 and Stanza 10, Lines 88–90, respectively, in Lord Byron: The Major Works: Edited with an Introduction and Notes by Jerome J. McGann, published at Oxford by Oxford University Press in 2008; pages 183 and 151.
2This aphorism, a rare instance of text in the “Mute Book”, appears on “Plate Fourteen” in “The Fifteen Plates of the Mutus Liber with Descriptive Summaries” of Adam McLean’s A Commentary on the Mutus Liber, published at Grand Rapids, MI by Phanes Press in 1991; pages 42–43.
3Translation, from the Latin, of the aphorism on the fourteenth plate of the Mutus Liber, by Mark Stavish in “[Chapter] Three: Creating a Plant Stone: Leaching Salts: Method I” of The Path of Alchemy: Energetic Healing and the World of Natural Magic, published at Woodbury, Minnesota by Llewellyn Publications in 2014; page 51.